The History of Santa Claus
Santa Claus hasn't always looked like the jolly old fellow we know today. Like so many other American traditions, he's a product of the great American melting pot. But the most influential figure in the shaping of todays generous as loving Santa Claus was a real man, St. Nicholas of Myra (now Turkey), a fourth century bishop. As a champion of children and the needy, he was legendary for his kindness and generosity.
Santa Claus hasn't always looked like the jolly old fellow we know today. Like so many other American traditions, he's a product of the great American melting pot. But the most influential figure in the shaping of todays generous as loving Santa Claus was a real man, St. Nicholas of Myra (now Turkey), a fourth century bishop. As a champion of children and the needy, he was legendary for his kindness and generosity.
After the Protestant Reformation in the sixteenth century, the feasting and veneration of Catholic saints were banned. People had become spoiled to their yearly visit from their gift-giving saint. So in some countries, the festivities of St. Nicholas' Day were merged with Christmas celebrations.
In Germany, he appeared as Weihnachtsmann, in England as Father Christmas, and in France, as Pèrè Noël, who left small gifts in the children's shoes.
In the areas where St. Nicholas was still portrayed as the gift-bearer, a host of other characters developed to be his assistants. Two of his most well-known helpers were Knecht Ruprecht and the Belsnickle. Depending on the local tradition, they were either attendants to St. Nicholas or gift-bears themselves, but in all cases, both were fearsome characters. It was not only their duty to reward good children but to also to reprove children who were naughty.
Knecht Ruprecht (meaning Servant Rupert) was also by other names such as Black Peter (so called because he delivered the presents down the chimney for St. Nicholas and became blackened with soot).
Immigrants to the New World brought with them their beliefs. The Scandinavians introduced gift-giving elves, the Germans brought their decorated trees, and the Irish added the ancient Gaelic custom of placing a lighted candle in the window.
In the 1600's, the Dutch presented Sinterklaas (meaning St. Nicholas) to the colonies. In their excitement, many English-speaking children. That phrase was used again in 1822 in the now-classic poem by Dr. Clement Clarke Moore, "A Visit from St. Nicholas," more commonly know as "The Night before Christmas." His verse gave an Arctic flavor to Santa's image when he substituted eight tiny reindeer and a sleigh for Irving's horse and wagon. It is Moore's description of Santa that we most often think of today: "He had a broad face, and a little round belly, that shook, when he laughed, like a bowl full of jelly."
Up to this point, Santa's physical appearance and the color of his suit were open to individual interpretation. Then in 1863, Thomas Nast, a German immigrant, gave us a visual image of the cheerful giver that was to later become widely accepted.
When Nast was asked to illustrate Moore's charming verse for a book of children's poems, he gave us a softer, kinder Santa who was still old but appeared less stern than the ecclesiastical St. Nicholas. He dressed his elfin figure in red and endowed him with human characteristics. Most important of all, Nast gave Santa a home at the North Pole. For twenty-three years, his annual drawings in Harpers Weekly magazine allowed Americans to peek into the magical world of Santa Claus and set the stage for the shaping of today's merry gentleman.
`St. Nicholas' evolution into today's happy, larger-than-life Santa Claus is a wonderful example of the blending of countless beliefs and practices from around the world. Because goodness is his very essence, in every kindness we do, Santa will always be remembered.